Execution Day (San Quentin State Prison)
by Steve Champion, aka Adisa Akanni Kamara
It doesn't matter if on the day of an execution, the morning forecast
is sunny and warm. A turbulent storm is brewing on the inside, and humidity
on death row is always high. The feeling is both eerie and sickening, as if
some mysterious, awful sore is about to discharge itself.
Execution day is the quietest day on death row. The usual early
morning banter, pots and pans being hustled about by guards preparing to serve
breakfast, the morning ritual of "roll call" as someone shouts good
morning to friends, sounds of TVs and radios being switched on-all are stilled:
the impending doom sucks sound right from the air.
The silence on death row can be deafening. And on any other day,
silence is a welcome break from the monotony of the screeching noise. One would
assume the silence is a result of people becoming more introspective, more contemplative
about the reality of their situation. In some cases this is true, but the opposite
is more likely. Most people are in bed asleep trying to escape. Anytime there
is a scheduled execution the entire prison, including all programming, comes
to a complete halt. Everything ceases while San Quentin moves into high security,
standing patient and poised to snuff out another life. Prison officials stroll
the tiers, peering into the cells at us, as if they're seeing some rare and
disgusting animals on the verge of extinction. Many of them support the death
penalty and gleefully rejoice when we are pronounced dead. Nothing is exchanged
during these observations but hostile glances.
Most people on death row will be glued to their TVs or radios
listening intensely as news reporters interrupt daily programming to give updates
on the pending execution. The gathering of anti- and pro-death penalty groups
will assemble in front of the prison gate with picket signs and a conviction
that their cause will prevail. A phalanx of prison guards standing in full combat
gear will be stationed in front of the prison gate forming a prophylactic shield,
like serfs protecting the fortress of their feudal lord from invasion.
The attorneys for the condemned man will be scurrying around throughout
the day, both in front of cameras and behind the scenes, making last ditch efforts
to save the life of their client. They'll work overtime trying to convince us
that there is always hope, that we should not give up. But we who have been
on death row know this to be a lie, because a last minute appeal to an apathetic
court or a politically driven Governor (who rode into office as a pro-death
penalty candidate) is like asking a hungry, angry bear not to bite you.
Death penalty opponents will give fiery and spirited speeches
throughout the night, trying to create a hopeful and optimistic atmosphere in
the face of something diabolical. The tug-of-war between the death penalty supporters
and opponents will rage on, but in the end no one wins. A reporter will announce
the menu of the condemned man's last meal, and the small separate gatherings
of true believers and preachers of hate will stand juxtaposed. The silent prayers
and candles of the night vigil are as loud as thunder and as bright as lightening.
Death row prisoners are attuned to everything going on. We understand
that whatever the outcome, our situation is amplified. None of us are exempt
from the execution, none of us walks away unaffected, and many of us stay up
to the last minute, hoping the attorney unearths some new evidence that will
alter the court's ruling, or in a temporary fit of idealism, hoping a judge
who acted too hastily in an earlier decision will change his ruling. We are
always disappointed. But hope, as fleeting or false as it is, is all we have
at this level. And when that is gone . . . .
Men who normally don't pray will find themselves asking God to
exert his powers and intervene to save a life. We usually get our answer just
after 12:01 a.m., when the person has been pronounced dead, we're let off lockdown,
and the prison program returns to "business as usual."